Tuesday, November 13, 2007
WOODSTOCK 94
Back in 1994, I was presented an opportunity. I guy I knew who owned and operated a radio station, came into my video store one day and said, "Hey, do you and Meff want to go to Woodstock?" Keep in mind that this was about four days before the event was to take place. Thinking he was joking, I stammered, "Uh... sure." And then he explained.
He was given a contest giveaway by the promoters - who may have been Pepsi. I can't recall. Actually, it may have been something called "Media America." Whatever, it's not important. So anyway, he was told that the promoters had originally offered the giveaway to WAPL out of Appleton. But WAPL turned them down. The catch was that in exchange for the prize, they had to do a shitload of advertising for the promoters. So instead, they gave the contest to the guy I knew - who could care less about having to provide extra advertising.
So after listening to what he told me, I then said, "So... how am I supposed to win this contest?" His reply - "I'll rig it!"
It's nice to know people in high places, huh?
Well, the contest was for two people. There's no one else other than Meff who I would even consider for such an event. So I immediately called him. And he was onboard.
A day or two later, the guy literally did in fact have to rig the contest. I was the "lucky caller" who called in one night. And I stood right next to him as he announced on the air (around midnight) that I had won. It was a small radio station that probably didn't have any listeners that time of night. So he then called the promoters and gave our names and such. Two days later, I received a package by Fedex - two round-trip plane tickets, two tickets to the concert - and two VIP passes that allowed us to go anywhere on the concert site - with the exception of backstage. Cool!
So on Thursday night, I drove down to Meff's. Our plane left Milwaukee at some awful hour like 6:30 in the morning. So we had to be up by 4:00 or so. Meff's dad drove us to the airport. Needless to say, I got to Meff's around 11:30 at night. And between the excitement and showing him the tickets and stuff, we didn't even attempt to go to bed until after 1:00 AM. And then we couldn't sleep at all. We ended up staying up all night. Ugh.
Now, Meff says we flew Midwest. I think he may be mistaken though. My expereince with Midwest is that they have direct flights into Newark. Our flight had a layover in Cleveland - where I paid way too much for a subpar sandwich. But I digress. Neither of us could sleep on the plane. And Meff was in constant pain, as he had forgotten to take some sort of pill that keeps his ears from exploding at high altitudes.
Once we arrived in Newark, we found the promoters. Apparently there were two contest winners from every state. So there was a grand total of 200 people there. We overheard some stories about how other people had won their tickets. One station had a "gross" contest, where the winner had eaten some sort of worm sandwich. Another winner had to bob for apples in a vat of manure. In our case... we knew a guy who rigged the "contest." HEHE. No, we didn't tell them that though.
After sleeping for maybe three minutes on the floor, we were all huddled into two buses for the two-hour drive up to Saugerties, New York - about 10 miles away from where the original Woodstock had taken place 25 years earlier. We got a nice view of New York City, as we headed north up the the New Jersey turnpike.
We arrived at the site somewhere in the early to late afternoon. By this time, Meff and I were tired and miserable. We felt awful from the lack of sleep. We were shuttled off the bus and brought to a special roped-off area where there were 100 red tents lined up. Our tent area was actually about a mile's walk from the actual concert site. So we were away from the mass of humanity of 400,000 people! And the best part was, we had 24-hour security around our tent city. So we could come and go as we please, and not have to worry about our stuff. Woohoo!
We got wristbands. Then we sort of bummed around the area for a bit, before we crashed, grumpy, exhausted and tired, into our sleeping bags. People were talking all night - or so it seemed. And even though we were a mile away from the two stages, we could hear the bands playing. On Friday night, they had a series of local bands playing. We were delirious with overtiredness. Both of us regretted having done this. It literally seemed like hell. But you know what? The next morning, we woke up, and felt fine. It's amazing what 40 hours of no sleep will do to your mind and body.
We decided that it was time to eat. The concerts weren't scheduled to start until around noon. So we walked over to McDonald's. And then we got in line - the longest food line known to man! I shit you not, we waited two hours in line - for McDonald's food! They weren't selling fries. It was only burgers, fish and chicken. Plus, the manager had taken a large piece of construction paper and had covered up the entire neon menu. In its place, he wrote out the few items they were actually selling - and their "new" prices for those days. Needless to say, it was more than double what it should have been. Talk about taking advantage of a captive audience! I felt really sorry for the workers. They were overworked beyond belief.
Eventually we got our food, and found a spot in the parking lot where we could sit and eat. There was a great big wooden privacy fence behond McDonald's. And I kept noticing that people would disappear behind it - then come out on the other side. I was intrigued. I was thinking there was some sort of drug activity going on. So when I was finished eating, I took a look. I walked around some bushes, then damn near literally almost stepped on two girls - who were squatting and peeing. One of them calmly looked up at me and said, "We're here." Indeed they were. I turned around and walked away. When they came back out, I went back in, and peed myself. When in Saugerties...
We went back to our campsite and discovered there was a shuttle bus that would take us to the concert site. Cool! We hopped onboard. The shuttle was supposed to come every 20 minutes or so. But this was the one and only time we ever saw it. The second time we tried to take it, we stood in line for over a half hour. It never came. So from that point on, we always walked. It really wasn't that far anyway.
So we got off the bus onsite. And we were immediately hit with that familiar scent of marijuana hanging in the air. I hadn't smelled it in years. But there's no mistaking it. And after awhile, it felt like you could get buzzed from the secondhand smoke alone.
So there we were, walking around in a giant field. We sort of walked in the direction of the stages. We saw a variety of acts playing at one time or another. But we didn't really settle in and actually watch and enjoy them. But we made a point to try and see Crosby, Stills & Nash. They were playing on the north stage - the main stage for the "big" acts. And then we ventured into the sea of humanity. Little tents set up everywhere - people milling about - no real walking paths. We went in a little ways, then turned around and came back. The whole process took about 90 minutes. We didn't make it very far. But we did see just about the whole set. The crowd went nuts when they were singing their song "Woodstock" and got to the line "By the time we got to Woodstock, we were half a million strong..." Remember, this band played their first professional gig together at the first Woodstock back in 1969.
We ventured back out and sat down to relax on a hill near the south stage. And then the rains came. And it rained, and rained, and rained, and rained. We went back to our tent - for what good it did us. By the time we'd walked that mile, we were soaked. At some point that day, we ventured out once the rain stopped. We discovered that a woman at a nearby house had opened up a hot dog stand in her front yard. At $1.00 per hot dog, it was a much better deal than the McDonald's food. And the wait time was a normal minute or two - as opposed to two hours. From that moment forward, every meal we ate was hot dogs.
In another blog, Meff mentioned the port-a-potty situation. Yes, they had them. However, they apparently didn't have enough. Because they filled to the top by Saturday morning. This wasn't just the port-a-potties in our tent area. No, this was the situation with every port-a-potty in the entire concert area. I read a review of the festival a few weeks later. The review made mention of the place stinking. It did indeed. From that moment on, we simply used them for peeing - if they were used at all. And for the record, neither Meff nor I dropped a deuce the entire time we were there. We simply refused to let it happen. Thankfully, our bodies must have sensed the problematic situation. Because they fully cooperated.
We went back to the concert site that afternoon. And what had once been a nice green field, was now a gray sea of mud. There was no grass left anywhere. The place was a mess. We were immediately approached by a guy in a pickup truck. He was selling shirts and sweatshirts in a shop onsite. He said we could each pick out a free one, if we'd each be willing to carry a box up to his location. Meff and I said sure - as did four or five other people. It seemed easy at first. The boxes weren't that heavy. However, they were large and very awkward, making them extremely difficult to get a good hold of. After two minutes, we realized we were on the boxed equivalent of a death march. This guys's location was quite a ways away. And it may have taken us 15 minutes to get there. The summer heat was beating down on us - no doubt helped by the humidty of the post-rain. So when we finally got there, we were all dripping from sweat. I grabbed the most expensive sweatshirt he had. I earned it!
The mud was thick and gray. At one point, I sunk so far into it that my shoe came off. I had to carefully place my foot back into it, then squirm around to try and get it unstuck. What a weekend...
There was a schedule of performances. Bob Dylan was coming on at 5:00, as I recall. So we got down near the north stage to get ready. I noticed a special fenced-off area, just to the left of the stage. And the people going in there seemed to have the same VIP passes that we had. I said to Meff, "Let's try it." Meff was his usual hesitant self. But he simply got behind me and let me lead the way. And sure shit, that area was for us! We walked right in, and got a killer view of the stage. From that point on, this is where we always went. We found ourselves leaning on a chain-linked fence, getting a nice view of the shows.
Bob was in rare form that night. The usually slurry-voiced folk-singing God sang every lyric as clear as day - and in tune! The highlight was when he sang "Rainy Day Women No. 12 & 35." That song repeatedly features the lyric, "Everybody must get stoned." Now in all fairness, the song means that literally - getting stoned with rocks thrown at you. But I think it's fair to say that when Bob wrote it, he had a double meaning in mind. The audience latched onto that second meaning. And there was plenty of pot-smoking all around.
Each artist was to play roughly 90 minutes. Then the stage would be redone for 30 minutes to prepare for the next act. Nine Inch Nails (who Meff and I had no interest in) were to come on at 7:00, followed by Metallica at 9:00. Aerosmith was supposed to close the show on the north stage on Saturday night. They were scheduled to come on at 11:00. We both wanted to see them. So we left to get some hot dogs, and planned to be back by 11:00.
We headed out around 10:15, and got down to our special VIP area around 10:45. To our surprise, Metallica was still playing. In fact, we learned that their set had just started. I guess Nine Inch Nails must have gone long. So what the hell. I liked a couple of Metallica's songs. So we stayed. And I'm glad we did! Metallica was the highlight of the festival. Those guys fuckin' rocked! The audience was eating it up. They must have gotten a little rowdy too, as every five minutes, members of the "Peace Patrol" (the security) would carry someone out on a stretcher and take them backstage. We were on the other side of the fence, right next to the backstage entrance. So we saw every one of them. I think people just got a little over-moshed. No one looked seriously hurt.
For their last song, Metallica played a song entitled "So What." Neither of us had ever heard of it before. In fact, I've since learned that it wasn't available on any Metallica album in the U.S. at the time. But they performed it live quite often. For those of you unfamiliar with this little ditty, it features lyrics like, "I fucked a sheep. I fucked a goat. I rammed my cock right down its throat. So what!" It's a delightfully vile song. At one point, Meff turned to me and said, "I like this song!" I couldn't agree more! And thanks to the miracle of Youtube, here is the exact performance we saw from that very night. Watch it. It's only three minutes long. It's just fast, hard, rock and roll. And it is a catchy tune too. Tell me you don't enjoy it!
Metallica ended their performance after that song. Then it was time for Aerosmith. About 40 minutes later (about 1:15 in the morning) the boys from Boston came on. And just as they started singing, the rains came again - another downpour. At this point, Meff had had enough. He decided to go back to the tent. I chose to stay. I figured that by the time I walked a mile back, I'd be soaked anyway. So I might as well stay, get soaked, and watch the show. And stay I did. Aerosmith put on a great show as well. And this is where I got one of the most surreal moments of my life. During their encore, they finally played their classic "Dream On." As expected, every lighter in the place went up. And there I was, in the middle of a muddy New York field, at 3:30 in the morning. The sky was dark. There were hardly any lights. Yet the flames of those lighters cast a golden glow over 250,000 people, while the band played on. It was an absolutely incredible sight to see. No photogrpahs could have done it justice. You just had to be there. I'm glad I was.
After the show, I unwedged my feet from the muddy footprints I'd made. I then made it out to the park road, and back out of the site. I then wandered past a few houses on the main street, where I saw kids strewn about, just laying in people's yards, and in some case, laying on the side of the road, sleeping. Again, too surreal. I kept wondering about Meff, as this was the first time we'd been apart the whole time. But alas, he was safe and sound back in the tent. By now the rain had stopped. And I was remarkably dry by the time I went to bed.
On Sunday, I think we went back to the concert site just once. We'd basically had enough. And there were no big acts that we were really interested in. Peter Gabriel would have been nice. But again, we could hear him singing from our tents. So we stayed put. By 7:00 Sunday night, the festival was over, and people began the leaving process. Our bus didn't leave until Monday morning. So we had one more night. The next day, as we were packed and waiting for our bus, another guy pulled up in a truck and tried to sell us some T-shirts. They were probably bootlegs. But hell, they were something like two for $5.00. So I bought two.
I recall nothing about the bus ride back, nor the experience at the Newark Airport. But I do recall our layover in Cleveland. Believe it or not, we ran into two fellow concert-goers. And this couple actually had photographs they'd developed at some one-hour place. That was cool.
I must have been quite a sight when my parents picked me up at the airport. My once-colorful shoes were now dark brown. I hadn't showered, shaved (or shit) in three days. But I was alive. Incidentally, when I got home, I scraped off a bunch of the dried-up mud from my shoes, and put it in a bag. I still have that bag today - my souvenir - genuine Woodstock 94 mud.
I have some pictures from that weekend. They're up at my parents' home. One of these days, I'll retrieve them and post them here. Again, this was one of the most surreal experiences of my life. But would I do it again? Hell yes! (Well, at least back then I would.)
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5 comments:
Jesus, when you die (or perhaps before) your brain should be bronzed and put on display at the Museum of Science and Industry.
That's a terrifyingly accurate description of a weekend I lovingly refer to as our "vietnam."
Little did you know that when I ventured back to the tents on my own and you stayed for Aerosmith, I met this hottie from Denmark and she was (WRITER'S EMBELLISHMENT) all over me so she takes me back to her tent (WRITER'S EMBELLISHMENT) and next thing you know I'm giving her an emergency traecheotomy, if you get my drift, and, er, well, the rest is history.
But I'm sure Aerosmith was a blast.
By the way, as I've been training myself on the guitar lately and writing very rudimentary songs, I believe your post will serve as my ode to Woodstock 94. It'll serve as a complete antithesis to the CSN classic.
This story is incredible. Thanks for sharing it.
In other news...um....I'm almost scared to say this....Surprise! I was there, too...and I met a guy...took him back to my tent....
Oh wait, I'm not from Denmark.
Whew.
Naw, I did seriously consider attending, but I knew that unfortunately, I *despise* being around large groups of people and that fact alone would ruin the experience for me.
I'd love to see your dirt sometime.
Then I shall dig out my dirt for you.
Actually, we may go to my parents' home next weekend. I'll dig it out then.
NOTE : The following is a fictitious (though it is an appropro portrayal of relativist/postmodernist thinking) story that depicts a young man (age 24) who supports postmodernist/relativist ANTI-philosophy . He is sent back in time from circa 2007 A.D. to 1855 Oneida, New York (by a University sociology department) to engage in discussion with an abolitionist orator. The young man is called in the story : Pomo kid …’pomo’ being an abbreviation for postmodernist . He is sent back into time with a special hidden video and audio device designed to record sound and image of the discussion that he will have with Benjamin Obadiah Whittaker –an abolitionist and former slave, who is scheduled on that June evening to give a speech on the evils of slavery at the Shaker meeting house during a meeting hosted by the Oneida abolitionist society .
The exchange between Pomo Kid and the abolitionist leader is a cautionary tale presented in a format similar to a one-act play designed to reveal the NON-consistent thought and general murkiness of postmodernist/relativist thinking (i.e. sell-out thinking) . It is designed to show the idiocy of the bizarre, postmodernist notion that claims ambivalence is some so-called “humility” . Ambivalence is NOT humility , and using consistent methods of thought is NOT “arrogance” .
NOTE : The story makes a reference to WOODSTOCK 94 .
PREFACE :Pomo kid has gotten in the time machine and the controls have been set for June 25, 1855 . Since the machine is the first of its kind and time travel with it expected to be slow going on what the scientists back at the lab call it’s “maiden voyage” , Pomo Kid has taken some magazines: the UTNE reader (bought for him by his YUPPIE limosine- liberal parents who read it themselves ) and Relevant Magazine .
Pomo Kid –having a short attention span fostered by years of chronic MTV watching –has also taken a specially made CD player and some CDs to keep him amused. When he gets to 1855 Oneida , New York he discovers that miraculously the CD players and CD’s work –though he has a hard time getting them to work while riding in the time machine. The CD ’s he has taken are as follows : Jewel’s Greatest Hits, a CD by the musical band Toad The Wet Sprocket, a CD by Jimmy Eat World, The Dawson’s Creek t.v. show soundtrack, a CD from the band Barenaked Ladies, and Rumors by Fleetwood Mac (A CD that he borrowed from his parents) , and a CD from a singer named Dan Hasletine .
The time machine soon arrives in a dairy cattle field in 1855 Oneida,
New York . He steps out of the time machine with his CD head set over his ears –and hidden minature camera recording device cocked and disguised as one of his piercings . As he steps out on to the farm field of Ezra Howell Drummond –no person sees the machine land nor him emerge. The dairy cows give him monentary glances of dull suprise and then return to to crunching and grazing down the vast green verdure . He looks at a minature digital map device and proceeds to walk to the shaker meeting house to hear the speech by Obadiah Whittaker .
He arrives on time and sits down . Some of the abolitionists and interested town folks noticed Pomo kid as he arrives and are somewhat baffled by his odd appearance –as his clothes , hairstyle and general demeanor do not look period, but do not approach him . They are more interested in the speech by Mr. Benjamin Whittaker . Benjamin Whittaker presents a cogent and eloquent indictment of the evils of chattel slavery in the antebellum south. He especially highlights the treatment of slave women by slavemasters, overseers, and their cronies and acquaintances who from time to time rape the slave women on the plantations .
Pomo kid allows his CD headspeakers to droop a little so he can hear the speech —and gives a skimming of the main elements . As the speech draws to its close Pomo kid hears the anti-slavery orator sum up the directive set before good citizens everywhere in a way that does NOT mince words .
‘ And so good citizens of Oneida , we can send forth the clear message …both to posterity , to others who have shared and will share the North American continent, and to all nations and every town and village abroad , that we will no longer accept, nor even partially accept, a wicked commerce of bodies and souls that treats marriage and kinship as makeshift gambits in some sordid game , where transgression of the convenants between man and women is done with impunity . We will stand with the men , women, and children who long to have the stability accorded to man and wife by civilized society. We make no caveat to the forces of darkness and depravity that would settle for anything less! ‘
There is a roar of applause and even a few Amens from the audience .
Soon the speech is then over and there is time for handshakes and entreties from the audience .
Pomo Kid then approaches the abolitionist orator .
POMO KID : “Hey Mr.Whiitaker , dude . I, like, enjoyed your speech . I can see that feel quite passionate about racial oppression and all , but there’s some stuff I’d like to discuss with you . I know that slavery is a bad scene and it’s kinda bogus how slaves are treated , but you gotta learn to respect the opinion of those who want to rape their slave women and sell their kids to other plantations too and look at it from their perspective some too . You are like so judgemental, so preachy , dogmatic …so one-sided towards the opinions of those who want to rape slave women, beat them some, and sell their children downriver . It’s like you want to preach instead of discussing…you preach. You got to learn to look at it from other perspectives. What you are doing is the us versus them approach towards people who oppress and exploit slaves . The us versus them approach isn’t good . It’s fanatical to take the us versus them approach . The us versus them way is, like, so yesterday . Everything is connected . it’s all connected. Really the slavowner and the oppressed slaves are really part of the same thing . Making distinctions is so passe /so yesterday . It’s all one . It’s all how you look at it .
You know there’s many sides to every issue. Stuff like slavery is not all black and white there are shades of grey. It’s not totally bad being oppressed as a slave . You got to look at it from other points of view . Learn to accept that problems are part of life…a growing experience . You know, getting raped and being sold away from your family just goes to show that life is give and take . If nobody ever got raped or exploited then you wouldn’t have give and take …and so you wouldn’t have reality ; it would be all idealistic . We can’t have stuff being idealistic all the time. Life is supposed to be a mixture of things . People are a mixture of things. It’s all the duality of man . In the time period I come from, we study deconstructionism and post-structuralism at my college and I’ve been getting into Michel Foucault , and Lyotard, and Richard Rorty. They teach us not to totalize . what your are doing is totalizing …making people out to be villans if they don’t agree with rigid moral constructs . It’s all just language games –the divisions of beliefs that people have . There aren’t any absolute truths …or if there are, there aren’t very many…or we can’t be sure what they are .
You got to learn something Mr.Whittaker: don’t be so single-minded ….
(Pomo kid pauses for an extended period of time and fiddles with his CD player and changes the Jewel CD for a Dawson’s Creek CD . He turns it down slighly so he can somewhat hear Mr . Benjamin Whittaker speak .)
Benjamin Whittaker stares at Pomo Kid with a look of utter incredulity and disgust at the weirdly pusillanimous , and convoluted statements that have poured forth from the young man’s mouth . He then speaks
BENJAMIN WHITTAKER SPEAKS : Young man, I scarcely know where to begin to disabuse you of the false , and weirdly ludicrous statements you have put forth here. You claim I must respect the vile opinions of those who support the exploitation and tyrrany which oppresses persons of African descent–and , moreover, exploits women whose virginity has been taken from them by force! What on earth have such opinions done to merit such respect, or to even almost halfway earn such respect .? Young man I can scarcely help wondering if you have fallen in with revelling hooligans in Manhattan that smoke opium in houses of ill repute and, that such riotous living has altered your febrile brain to such an extent that you find it a habit to talk nonsense . Young man, I do not know where you are from —
(Pomo Kid then interrupts Mr. Whittaker in mid sentence . Pomo kid is, after all, a postmodernist of the MTV generation and considers being fair and waiting till someone is finished talking to be passe and old fashioned communication practice, which he wants nothing to do with . Pomo kid favors a more edgy , open ended approach .)
POMO KID SPEAKS : (Decides to start out with circular thinking ) . Dude, the idea that it’s wrong to rape slave women , or brutally beat and exploit slaves and sell their children away from them …that’s wrong to us , but not to the people who support exploiting and raping slaves… Doing that’s right to them . Morals and truth are relative and subjective. What’s true to you may not be true to them . It’s all just different perspectives. If you go and say that its absolutely wrong for people to exploit and rape their slaves instead of saying that it’s wrong to us, then …you’re like Hitler. Now you probably aren’t familiar with who Hitler is …but in the 20 Century there’s gonna be this guy called Hitler, who takes over and takes away people’s rights. And if you say that some belief is totally wrong and another belief is totally right then you’re like Hitler . Just like these holocaust survivors that the nazis put into concentration camps and came out being all bitter and one sided and preachy and say what Hitler and the nazis did was wrong and don’t respect the nazi point of view a little—well they’re like Hitler too ! Just like a person who always stops a bully from bullying people and won’t look at it from a bully point of view a little…well that makes that kind of one-sided person who is against bullying, a bully too and just as bad as the real bully . Furthermore, just by saying that some belief or practice is wrong— just by verbally calling that belief wrong you violate their right to free expression to say that opposite belief…even without any physical violence against them …without a single shot being fired .
You got to understand also that if somebody says that some belief isn’t absolute , then that right there prooves that it isn’t . Take the proposition that says that 2+2=4 . Well as long as somebody disagrees with the idea that 2+2=4 then that automatically shows that the idea that 2+2=4 isn’t absolute, otherwise every person would have to say they agreed with 2+2 being = 4, otherwise it’s not absolute .
In the time period of history that I come from (which is the late 20 th and early 21 Centuries ) there’s this show called the Real World . Now since television hasn’t been invented yet in 1855, you probably aren’t familar with that word. Television in the time I come from is a lot like what plays are on stages in the time you’re in . Television is kind of like a play —only more fun . So in the time I come from there is a show called ‘The Real World’ …and people on that show sometimes have different beliefs and so they can come together and get real and talk about the issues that bother them . The show teaches people to come out of their comfort zone (Pomo Kid runs through memory banks to come up with more newspeak words and phrases and finds some) and therefore they can have an impactive, impactful affect on each others lives and give each other feedback about what they think. Now the people who are being raped , beaten , or exploited by masters and overseers down on those slave plantations they got to stop being so one-sided and look at from another perspective and come out of their comfort zone and stop portraying rape and exploitation as something totally bad. They can then get together with the slave owners and overseers and tell them about the way they feel and then get the slave owners and overseers to come out of their comfort zone too , and maybe tone down the rape and exploitation a little . That way you don’t have an us versus them .
Some people would say that what I’m saying doesn’t make much sense …that it’s inconsistent /ambivalent thinking (which is another way of saying sell- out thinking ) but I don’t call it selling out . I call it “looking at it from another perspective” . And about the people claiming that postmodernism like I’ve been trying to get you to support, doesn’t make much sense, well it doesn’t have to make sense. Making sense is so passe …so yesterday . Distinctions are just so passe . I don’t bother with rigid distinctions. I ‘ve gotten into a sort of thinking called lateral thinking …that doen’t get all hung up on distinctions . Lateral thinking doesn’t have to always make sense.
You Mr. Whittaker are a linear thinker …that consistent thinking is so out of style….so outmoded . Lateral thinking, that postmodernists such as me go for doesn’t bother with having to make sense …it tolerates ambiguity . You mr. Whittaker are so rigidly consistent /so single-minded …a fanatical ideologue that goes to extremes of consistent thinking. You aren’t conflicted about anything !!!!
In the time period I came from, there was a singer called Moby—who used to be so dogmatic and one-sided about the animal rights cause, but lately he learned not to be so judgemental towards opinions of people who don’t support animal rights . He respects the outlook of the people who are against animal rights now –even though he’s for animal rights .The same flexibility applies to any social cause. After all, a professor I had once in a classroom, quoted the quote, “a foolish consistency is the hobgoblin of small minds” .I’ve learned that selling out is not so bad . ‘
(Pomo kid having temporarily dropped the Dawson’s Creek soundtrack picks it up and puts in the Toad The Wet Sprocket CD . He changes CDs about as quickly as a chain smoker replaces cigarettes)
BENJAMIN WHITTAKER : (Still flabbergasted, begins to speak) ‘Without consistency of thought human affairs descend into meaninglessness….
POMO KID SPEAKS : Not if you think they have meaning for you . You know, by the way, in 1855, the people who exploit and rape slaves are doing what was thought right at the time. We shouldn’t be so chauvanistic as to try to harshly criticize people who own slaves by the morality of later periods. If you say that people who exploit slaves are doing something totally wrong then you’re just as bad as they are . Morality is different from one period to another …some people say that people in different periods might call different actions moral …and it not be a case of inherently different morals …but that’s all the same anyway …since I don’t bother with hair-splitting distinctions like that .
(Pomo Kid’s CD jams and stops playing temporarily. He pauses from speaking and, in so doing, ejects that CD and puts in the machine a CD of music by musician Dan Hasletine) .
BENJAMIN WHITTAKER SPEAKS : How are you so sure that people who exploit slaves are unaware that what they are doing is fully wrong ? (The good abolitionist has managed to put aside being shocked by the weirdly insipid statements presented by Pomo Kid long enough to get the composure to ask him that question .)
POMO KID REPLIES : Well if they thought it was wrong to exploit and mistreat slaves then they wouldn’t do it .
BENJAMIN WHITTAKER SPEAKS : So let me get this straight, young man…you allege that the mere willingness of somebody to do some act is in of itself some ad hoc proof that in every such case they must be sincere in doing so.? Where do you arrive at such a facile conclusion– if that is what you are alleging ?
(Pomo kid, who does not know a specific response to the question that can save face for how facile the previous statement he has just put forth has been…then searches his memory banks for the word he likes to bandie about whenever somebody presents an argument that is elaborate , doesn’t have postmodern cliches, and one which , moreover, he doesn’t want to slow down and bother to analyze . He finds that word …. the word “pseudo-intellectual” which he uses to lambast elaborate arguments from people who refuse to sell out and entertain his lazy mind . )
POMO KID SPEAKS : Dude, I realy don’t have time for pseudo-intellectual questions and statements like you have been making. Mellow out, Dude . You are so single-minded . You just need to get laid .
(Pomo Kid pauses and then speaks again )
POMO KID SPEAKS : You want to know something ? If you judge a belief or lifestyle that somebody supports …that’s the same as judging them, because an emo-singer I like said so, in an interview I read about in Spin magazine . He later said the same stuff about that on a VH-1 documentary . He said that the beliefs a person supports are the person themself —so by judging the belief your judging the person . Beliefs are people . (Pomo Kid gets oddly quiet all of a sudden )
BENJAMIN WHITTAKER THEN ASKS : So to take such preposterously silly statement to its conclusion , do you then allege that if someone no longer believes the beliefs they once supported …they are no longer themselves .?
POMO KID ASKS : Yes , why not say that ?
BENJAMIN WHITTAKER SPEAKS : Well young man, I hope that you will reconsider those murky notions you have given a voice to . Slavery is quite ugly and the others here know that .
(Pomo Kid then takes out the Hasletine CD and puts in a CD of Rumors by Fleetwood Mac in his CD player and adjusts the headset .) .
POMO KID SPEAKS : (Takes on the weirdly petulant snippness that young postmodernists sometimes adopt) ‘You know what dude, you just don’t understand . I’m starting to think that it’s just a waste of time explaining this to you …since you have a close mind. I can see you have a closed mind because you keep having to take everything apart and you keep insisting on consistent distinctions . That’s very anal retentive of you Mr. Whittaker . That’s also a power play on your part . It shows that you have control issues and will not look at anything a different way . You just don’t understand. You got all that deductive reasoning …but that’s a defense mechanism . Since you refuse to come out of your comfort zone and become conflicted about anything there’s probably no point in having a discussion .You just don’t understand …all you want to do is be a true believer and stereotype the lifestyle of other people . So, like WHATEVER , dude …that’s not my problem !
(Pomo Kid then speaks again )
You probably don’t think I identify with oppressed people but I do . My girlfriend and life partner Jasmine and me have gone to a lot of take back the night rallies . We’ve protested date rape on campus. I’ve known oppression and been a victim of oppression myself . The year before last I went to go stay with my aunt Veronica because parents were using their house as a meditation center for married couples and me being kind of high maintence …we figured I’d get in the way and so I went to go live with Veronica . But my aunt is an old school Mennonite –and so she’s like real rigid , dogmatic , and puritanical and so she wouldn’t let me and Jasmine’s ex boyfriend (he’s a real kewl guy who pierced my belly button when we went to WOODSTOCK 94) and her ex boyfiriend ’s cat all get together and have group sex games together in her house . She’s real dogmatic against sex (if you ask me she has some real issues if she’s against group sex games) . Sex is like my identity . Also i understand oppression because people sometimes look at me funny because I have a lot of piercings …so I know what it’s like to be oppressed too . ‘
BENJAMIN WHITTAKER SPOKE : ‘Young man, I pity someone with such a murky , ridiculous attitude as you have . If you excuse me, now myself and the other people here are going to march to the town hall where we will make the protest of slavery public … ‘ (He then turns away and walks toward the others who have gathered at the far door of the Shaker meeting house ) .
POMO KID SPEAKS (Runs up ahead to meet up with them): ‘ So you guys are going to a protest down town. Kewl ! For shizzle …that’s the shiznic ! I’ve been to protests with my girlfriend and our boyfriends …we’ve been to take back the night …and we’ve been to rallies at Lillith Fair too, so I know the routine . I once met Michael Stipe at a protest !
(Mr. Whitakker and the other abolitionists have begun already begun to file out signs en hand . They cast backwards glances of disgust and perplexity at Pomo Kid )
Pomo Kid then runs out after them , “Let’s do it . End oppression now. Oppression is f–ked up . The people united will never be defeated …the people united will never be defeated ! The people united will never be defeated ! ‘
(He then hearing the onset of a track on the CD playing the Fleetwood Mac song ‘ Don’t stop thinking about tommorrow’ then begins to sing in unision to the song —as if it were a marching chant …As he runs out into the starlit roads of 1855 Oneida, New York he soon finds he wishes he had a latte to round out the day)
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